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A white man told him that now Tagoona, the Eskimo priest, can help them with the Eskimo problems. ” The white man replied: “If I dangled you by the heels from a third-story window, you would have a problem” Tagoona said: “If you drop me it is you who would have the problem, as for me nothing would matter.” Keeta’s sister was left in Vancouver; she had never seen a paved street, or a train, or a telephone.
She frequented the beer parlors and barely survived three months before she died of overdose.
When Mark wrote the Bishop about this event the reply was: “An Eskimo was ordained priest.These potlatches were like the coronations of a king but now the meaning is gone and the gifts turned miserably cheap.In late March, the tribe prepares for the coming of the oolachon or the candlefish; the male is dried on V-frames and the oil of the female fish, richer in fat, oil is extracted and rendered into gleena for dipping food into and is heated in huge wooden vats over small slow fire; it is the month where the atmosphere is reeking with fish smell.Jim, the boat driver and a native of Kingcome, stops the speed boat and they contemplate hundreds of salmon swimming stealthily on their final journey before they die. The female salmon swimmer digs the seed bed with her torn tail, her sides deep red and blue, her fins battered and worn.Mark recites the Kwakiutl prayer on salmon: “Come swimmer, I am glad to be alive now that you have come to this good place where we can play together. The waiting male covers the eggs with milt and the female will linger, guarding them for several days before the current carries her dead body, tail first, as it had swam the current when it was hatched several years ago.
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In May, all the men ready the boats, freshly painted, and leave to gig for halibut (the old woman).